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ITO Tomomi
Graduate School of Intercultural Studies / Department of Cultural-Interaction
Professor

Researcher basic information

■ Degree
  • Ph.D.
■ Research Keyword
  • Religion and Gender Studies
  • Thai Buddhism
  • Southeast Asian Studies
■ Research Areas
  • Humanities & social sciences / Local studies

Research activity information

■ Award
  • 2013 東南アジア学会, 第11回東南アジア史学会賞, Modern Thai Buddhism and Buddhadasa Bhikku: A Social History, Singapore: National University of Singapore Press, 2012.
    ITO TOMOMI
    Japan society

  • Mar. 2003 Outstanding Women in Buddhism Awards Committee, Bangkok, Outstanding Women in Buddhism Awards, Scholastic Excellence in Southeast Asian Buddhism
    Tomomi Ito

■ Paper
  • バンコクの九皇斎とタイ華人の信仰(後篇)
    Tomomi Ito
    2010, タイ国情報, 44(2): 89-99, Japanese
    Scientific journal

  • バンコクに暮らすタイ華人の春節
    Tomomi Ito
    2010, タイ国情報, 44(3): 128-146, Japanese
    Scientific journal

  • 現代タイ上座部仏教における女性の沙弥尼出家と比丘尼受戒-理念のアピールと語られない現実
    Tomomi Ito
    2009, 東南アジア:歴史と文化, 38, Japanese
    [Refereed]
    Scientific journal

  • バンコクの九皇斎とタイ華人の信仰(中篇)
    Tomomi Ito
    2009, タイ国情報, 44(1)110-127, Japanese
    Scientific journal

  • バンコクの九皇斎とタイ華人の信仰(前篇)
    Tomomi Ito
    2009, タイ国情報, 43(6), Japanese
    Scientific journal

  • Tomomi Ito
    Kobe University, Dec. 2008, Journal of Intercultural Studies, 第31号63-110頁, 63* - 110*, Japanese
    Scientific journal

  • Travagnin Stefania, ITO Tomomi
    This paper attempts to analyse and assess the multifaceted history of Taiwanese Buddhist women in two respects. On the one hand, the changing in the Buddhist female community is argued as reflection of some particular historical movements in the history of Buddhism in Taiwan. On the other hand, Buddhist women will be seen not only as result of a state of affairs, but also as 'creators' of the Buddhist patterns present on the island. During the Qing dynasty there were few ordained Buddhist women but a large number of Vegetarian Women. This situation was a consequence of many obstacles met by Buddhist women in becoming fully ordained, and, in these terms, adhering to the Vegetarian Religion was a less difficult way to follow the Buddhist path. The situation of the Buddhist nuns in Taiwan during the Japanese occupation is closely connected to the activism of the founders of the Four Great Lineages (si da menpai) of Taiwanese Buddhism: Benyuan (1883-1946), Shanhui (1881-1945), Jueli (1881-1933) and Yongding (1877-1939). Because of these four monks' efforts, nuns' education was promoted and their position inside the monastery as well as in the larger community was elevated. Three major nunneries: Longhu Nunnery, Yuantong Chan Nunnery and Pilu Chan Nunnery marked the first step in the historical development and renewal process of the Bhiksuni Sangha in Taiwan. The three phases of the history of Buddhism in the post-war Taiwan were expansion of nuns' full ordination and their activities. The first period (1946-1960) is characterized by the arrival of well-known Buddhist monks from Mainland China. Through their support, the Triple Altar Ordination Ceremony was held at Daxian Monastery (Tainan) in 1953 as the first full ordination ceremony organized in Taiwan after 1945. The second period (1961-1980) saw a constant improvement of the Buddhist education, and the founding of a number of Buddhist institutes. The third period began in 1981, and saw a steady development of nuns' social engagement in the preceding phase, such as spreading the Dharma, improving education, participating in charity missions and organizing medical services for the needy. The multifaceted reality of Buddhist women can be taken as a lens through which to explore and to define the historical development of Buddhism in Taiwan. Buddhist women shaped the identity of Taiwanese Buddhism, and at the same time are a mark of the identity of Taiwanese Buddhism.
    Kobe University, Dec. 2007, Journal of cross-cultural studies, 29, 117 - 131, Japanese

  • Tomomi Ito
    Oct. 2007, JOURNAL OF SOUTHEAST ASIAN STUDIES, 38(3) (3), 409 - 432, English
    [Refereed]
    Scientific journal

  • Ordained women in yellow robes: an unfamiliar 'tradition' in contemporary Thailand
    伊藤 友美
    Feb. 2005, Sakyadhita, 14-2, 7 – 9, English
    International conference proceedings

  • Buddhism in Cambodia: its experience of two communist regimes and social engagement
    伊藤 友美
    Kobe University, Mar. 2004, 国際文化学, 10, 17-35, 17 - 35, Japanese
    [Refereed]
    Scientific journal

  • Buddhism in Cambodia: its experience of two communist regimes and social engagement
    Tomomi Ito
    2004, Cross-Cultural Studies Review, 第10号、17-35頁, Japanese
    [Refereed]
    Scientific journal

  • Women's rights, ordination and dhamma practice: a reflection on recent movements of Thai Buddhist women
    Tomomi Ito
    2004, WFB Review, Vol. XLI No. 1, pp. 59 – 63, English
    Scientific journal

  • New beginnings: the bhikkhuni movement in contemporary Thailand
    伊藤 友美
    2004, Karma Lekshe Tsomo (ed.), Bridging worlds: Buddhist women’s voices across generations (Taipei: Yuan Chuan Press), , 120-124, English
    International conference proceedings

  • Sulak and engaged Buddhists in Contemporary Thai history
    伊藤 友美
    2003, David W. Chappell (ed.), Socially engaged spirituality: essays in honor of Sulak Sivaraksa on his 70th birthday (Bangkok: Sathirakoses-Nagapradipa Foundation), , 241-250, English
    International conference proceedings

  • Buddhist women in dhamma practice in contemporary Thailand: movements regarding their status as world renunciates
    伊藤 友美
    Mar. 1999, 上智アジア学, 17, 147-181, English
    [Refereed]
    Scientific journal

  • Buddhist women in dhamma practice in contemporary Thailand: movements regarding their status as world renunciates
    Tomomi Ito
    1999, The Journal of Sophia Asian Studies, 第17号、147-181頁, English
    Scientific journal

  • ITO TOMOMI
    This essay examines the religious significance of Buddhadasa Bhikkhu's (1906-1993) thoughts in contemporary Thai Buddhism. He advocated the understanding and practice of "Dhamma", instead of the unconscious, routine practices of conventional Buddhism, to annihilate the internal sufferings. His teachings marked an epoch in Thai society.
    Buddhadasa's trials had historical precedings in the last century. The Thammayut Movement headed by Prince Mongkut had been critical of the 'superstitious' beliefs and the lack of knowledge about Buddhist philosophy since the early nineteenth century. His son and successor, Prince Patriarch Wachirayan Warorot continued this movement to promote scriptural knowledge. The authorized understandings of Buddhist doctrine had been diffused through the educational hierarchy of the centralized national sangha by the beginning of this century.
    Along with this expansion of Buddhist education, questions on the unnatural religious discourses like heaven and hell in the next life were often discussed with suspicion among intellectuals in 1930s. All of three viewpoints on the next life, either positive, negative or neutral, agreed that the moral order of social life in this world would suffer if the actual existence of the next world is denied. It was Buddhadasa who made a break-through on the question of morality and mysterious religious discourses by teaching "Dhamma": the essence of Buddhism.
    Buddhadasa started to search for the "Dhamma" of Buddhism, instead of conventional "practical religion" of Thai Buddhism, in Thailand's national Buddhist education which had been prepared by Wachirayan. First, Buddhadasa tried to learn essential Buddhism in scriptural orthodoxy, but he came to its dead end. He found his way out in the "practice" of Dhamma through meditation practice and Zen style of everyday life. He revived meditation practice in the modern world as a means of capturing the insight necessary to extinguish internal sufferings; rather than a means of cultivating magical power as traditional meditation monks had practiced. Also, he taught to look within oneself by introducing Zen Buddhism to the Theravada Buddhists who were more concerned with merit-making practice to achieve better rebirth. Now his teachings play an active role in the mission of Buddhism to the born Buddhists of Thailand, rather than to the non-Buddhists of foreign countries.
    In Buddhadasa's thoughts, the "Dhamma" of Buddhism which is Buddhism for extinguishing one's internal sufferings, was essential. On the perceptual level, Buddhadasa denied earthly expectations of religious practice, such as a wish for heaven and a fear for hell, which prevented one's awareness of internal sufferings. He preached that the unnatural religious discourses about subjects like hell, the hungry ghost and even the nibbana, were all psychological phenomena within the self of individuals living in this world, whose existence was the only tangible reality for the modern intellectuals. On the practical level, he invited people to achieve emptiness of mind by staying away from attachment, either through meditation practice or in conscious everyday life. He believed that it was the practice of internal emptiness that sustained the moral order in this world, instead of behavior based on the religious reward.
    Buddhadasa's disciples and followers remarked that they have been attracted to Buddhadasa's teaching on practice of Dhamma, rather than his rational, demythologized interpretations of unscientific religious discourses. This suggests that the Buddhadasa's efforts to bring the internal practice of "Dhamma" to people's attention, was significant for the contemporary Thai Buddhists.
    Japan Society for Southeast Asian Studies, 1997, SOUTHERN ASIA, (26) (26), 113 - 136

  • "Dhamma" study and practice in contemporary Thailand: thoughts of Buddhadasa Bhikkhu
    Tomomi Ito
    1997, Southeast Asia History and Culture, 第26号、113-136頁, Japanese
    [Refereed]
    Scientific journal

■ MISC
  • The Path of Ubasika Ki Nanayon (1901-1974) : A Thai Woman's Dhamma Practice in the Form of "Ubasika"
    Ito Tomomi
    神戸大学大学院国際文化学研究科, Jul. 2017, 国際文化学研究 : 神戸大学大学院国際文化学研究科紀要, (48) (48), 1 - 16, English

  • タイ華人の習合的信仰世界における仏教と道教の境界についての小考察
    Tomomi Ito
    Jul. 2011, タイ国情報, 45(3)、83-93頁, Japanese
    Others

  • サキャディーター国際女性仏教徒会議リポート②ベトナムの輝く尼僧たち
    Tomomi Ito
    2010, 中外日報, 27399: 6-6, Japanese
    Others

  • サキャディーター国際女性仏教徒会議リポート①世界の女性仏教徒と交流
    Tomomi Ito
    2010, 中外日報, 27389: 6-6, Japanese
    Others

  • アジアの知られざる仏教⑱―スリランカ<下>
    伊藤 友美
    2009, 中外日報, 27338: 6-6, Japanese
    Introduction scientific journal

  • アジアの知られざる仏教⑰―スリランカ<上>
    Tomomi Ito
    2009, 中外日報, 27336: 4-4, Japanese
    Introduction scientific journal

  • In search of gender equality in Tibetan Buddhism: the 14th Dalai Lama, Western bhikkhuni, international sangha and scholars
    Tomomi Ito
    Jun. 2008, Religion and Society, 第14号87-105頁, Japanese
    [Refereed]
    Others

  • Role of Zen nuns in today's Japan: Master Shundo Aoyama's view on Japanese Buddhist monastic practice
    Tomomi Ito
    2005, WFB Review, Vol. XLII No. 2 – 3, English
    Introduction scientific journal

  • Women's rights, ordination and dhamma practice: a reflection on recent movements of Thai Buddhist women
    伊藤 友美
    May 2004, WFB Review, 61-1, 59 – 63, English
    Others

  • Buddhadasa: a teaching to cease sufferings
    伊藤 友美
    2003, 綾部恒雄・林行夫(編)『タイを知るための60章』明石書店, , 317 – 320, Japanese
    Others

  • 現代タイ仏教における「ダンマ」の理解と実践--プッタタート比丘の思想
    伊藤 友美
    山川出版社, 1997, 東南アジア 歴史と文化, (26) (26), 113 - 136, Japanese

■ Books And Other Publications
  • 上座仏教辞典
    ITO TOMOMI
    Others, めこん, Oct. 2016, Japanese, パー理学仏教文化学会編による上座仏教の仏典研究、歴史研究、地域文化研究など総合的な情報を盛り込んだ事典。, ISBN: 9784839602994
    Dictionary or encycropedia

  • Eminent Buddhist Women
    ITO TOMOMI
    Joint work, State University of New York Press, 2014, English, in the book, Ito co-authored the chapter on the pioneering bhikkhunis who reestablished the bhikkhuni sangha in contemporary Sri Lanka and Thailand., ISBN: 9781438451312
    Scholarly book

  • 挑戦する仏教―アジア各国の歴史といま―
    Tomomi Ito
    Joint work, 法蔵館, 2010, Japanese
    General book

  • Stefania Travagnin (author); Tomomi Ito (trans.), "Buddhist Nuns and Female Buddhism in Taiwan: Historaical Patterns and Engendered Values"
    ITO, TOMOMI
    Single translation, 神戸大学大学院国際文化学研究科紀要『国際文化学研究』, Dec. 2007, Japanese
    Others

  • Role of Zen nuns in today's Japan: Master Shundo Aoyama's view on Japanese Buddhist monastic practice
    ITO TOMOMI
    Single work, WFB Review., Jan. 2007, English
    Others

  • Out of the shadows: socially engaged Buddhist women
    ITO, TOMOMI
    Joint work, Sri Satguru Publications, 2006, English
    Scholarly book

  • Ordained women in yellow robes: an unfamiliar 'tradition' in contemporary Thailand
    Tomomi Ito
    Joint work, Out of the shadows: socially engaged Buddhist women, edited by Karma Lekshe Tsomo, Delhi: Sri Satguru Publications, 2006, English
    Scholarly book

  • Zen beauty: seeds of dhamma from women's perspective
    Tomomi Ito
    Joint translation, Semsikkhalai Press, 2006
    General book

  • Zen beauty: seeds of dhamma from women's perspective
    AOYAMA, SHUNDO, CHETANAWIRABUT, CHOFA, HUTANUWATR, PRACHA, ITO, TOMOMI
    Joint translation, Semsikkhalai Press, 2006
    Others

  • Karma Lekshe Tsomo (ed), Out of the Shadows: Socially Engaged Buddhist Women
    TSOMO, Karma L, ITO, Tomomi
    Joint work, Delhi: Sri Satguru Publications, 2006, English
    Scholarly book

  • Aoyama Shundo (Chofa Chetana (trans.), Tomomi Ito and Pracha Hutanuwatr (eds), Zen Beauty: seeds of dhamma from a woman's perspective.
    SHUNDO, Aoyama, CHOFA, Chetana, PRACHA, Hutanuwatr, ITO, Tomomi
    Bangkok: Samnakphim Semsikalai, 2006
    Others

  • Role of Zen nuns in today's Japan: Master Shundo Aoyama's view on Japanese Buddhist monastic practice
    ITO TOMOMI
    Single work, WFB Review., 2005, English
    Others

  • 99th anniversary of Buddhadasa Bhikkhu: religion and new physics
    ITO, TOMOMI
    Joint work, Sathaban Withithat, 2005
    Scholarly book

  • 99th anniversary of Buddhadasa Bhikkhu: religion and development
    Tomomi Ito
    Joint work, 99th anniversary of Buddhadasa Bhikkhu: religion and new physics, , editor unknown, Bangkok: Sathaban Withithat, 2005
    Scholarly book

  • Bridging worlds: Buddhist women's voices across generation
    Tomomi Ito
    Joint work, Yuan Chuan Press, 2004, English
    Scholarly book

  • 60 chapters to learn Thailand
    Tomomi Ito
    Joint work, Akashi Shoten, 2003, Japanese
    General book

  • Socially engaged spirituality: essays in honor of Sulak Sivaraksa on his 70th birthday
    Tomomi Ito
    Joint work, Sathirakoses-Nagapradipa Foundation, 2003, English
    General book

■ Lectures, oral presentations, etc.
  • Launch of a Bhikkhuni Order in Thailand: Monastic Education and Establishment of Tradition
    Tomomi Ito
    12th Sakyadhita International Conference on Buddhist Women, Jun. 2011, English, Sakyadhita International Association of Buddhist Women, Bangkok, Thailand/Sathira Dhammasathan, International conference
    Oral presentation

  • Dhammic Socialism: A Buddhist vision of just social order in 1970s' Thailand
    Tomomi Ito
    The XVIth Congress of the International Association of Buddhist Studies, Jun. 2011, English, International Association of Buddhist Studies, Jinshan Taipei, Taiwan/Dharma Drum Buddhist College, International conference
    Oral presentation

  • スリランカとタイにおける比丘尼サンガ復興と僧院教育
    Tomomi Ito
    パーリ学仏教文化学会定例研究会, Nov. 2010, Japanese, パーリ学仏教文化学会, 駒澤大学, Domestic conference
    Invited oral presentation

  • Pioneering bhikkhunis in contemporary Sri Lanka and Thailand
    Tomomi Ito
    11th Sakyadhita International Conference on Buddhist Women, Dec. 2009, English, 普光寺(ベトナム・ホーチミン市), International conference
    Oral presentation

  • Questions of Ordination Legitimacy for the newly ordained: Theravada bhikkhuni in Thailand
    Tomomi Ito
    10th Sakyadhita International Conference on Buddhist Women, Jul. 2008, English, Sakyadhita: The International Association of Buddhist Women, Ulaanbaatar, Mongolia, International conference
    Oral presentation

  • Theravada Buddhism and nuns: bhikkhuni restoration in Thailand and Sri Lanka
    Tomomi Ito
    Asian Journey: Public lecture series, May 2008, Japanese, Institute of Asian Culture, Sophia University, Sophia University, Tokyo, Japan, Domestic conference
    Invited oral presentation

  • Is the bhikkhuni sangha restoration possible in Thailand?: issues regarding ordination legitimacy
    Tomomi Ito
    Studies group on society and culture in Southeast Asia, Feb. 2008, Japanese, 「東南アジアの社会と文化」研究会, Kyoto University, Domestic conference
    Invited oral presentation

  • "Bhikkhuni restoration in Theravada Buddhism: grounds of _ authenticity for newly ordained bhikkhunis"
    ITO, TOMOMI
    The first International Congress on Buddhist Women's Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages, Jul. 2007, English, The congress is organized by the Studienstiftung für Buddhismus (Foundation for Buddhist Studies) and takes place in co-operation with the Asia-Africa-Institute of the University of Hamburg., ハンブルク, ドイツ, International conference
    Invited oral presentation

  • Dhammamata: Bhikkhu Buddhadasa's approach for uplifting women's status in dhamma practice
    ITO TOMOMI
    Sakyadhita International Conference on Buddhist Women, Jun. 2006, English, Sakyadhita International Association of Buddhist Women, クアラルンプール, マレーシア, International conference
    Oral presentation

  • Comparing Buddhadasa's thought with Mahayana Buddhism: Did he depart from Theravadaness?
    伊藤 友美
    99 pi phutthathat phikkhu: sasana kap kan-phatthana (99th years of Buddhadasa Bhikkhu: religion and development), May 2005, Khlongkan parinya-ek kanchana phisek & So. Ko. Wo., Bangkok, Thailand, International conference
    Invited oral presentation

  • Observance of monastic precepts: Mahayana philosophy and relations between the state and the Sangha in Japanese history
    伊藤 友美
    Semsikalai Vientiane, Feb. 2005, Semsikalai, Vientiane, Laos, International conference
    Invited oral presentation

  • Prince Mongkut and reform of Thai Buddhism
    伊藤 友美
    Prince Mongkut and reform of Thai Buddhism, Aug. 2004, English, World Buddhist University, Bangkok, Thailand, International conference
    Invited oral presentation

  • Ordained women in yellow robes: introduction of an unfamiliar 'tradition' in contemporary Thailand
    伊藤 友美
    8th Sakyadhita International Conference on Buddhist Women, Jun. 2004, English, Sakyadhita, Seoul, South Korea, International conference
    Oral presentation

  • Women's rights, ordination and dhamma practice: a reflection on recent movements of Thai Buddhist women
    伊藤 友美
    Outstanding Women in Buddhism Awards Awarding ceremony, Mar. 2003, English, Committee for Outstanding Women in Buddhism Awards, Bangkok, Thailand, International conference
    Invited oral presentation

  • The state of Buddhist women and the bhikkhuni restoration movement in contemporary Thailand
    伊藤 友美
    7th Sakyadhita International Conference on Buddhist Women,, Jul. 2002, English, Sakyadhita, Taipei, Taiwan, International conference
    Oral presentation

  • Complementing the loss of ordained women in Thai Buddhism: the path of Ubasika Ki Nanayon and Buddhadasa Bhikkhu's female disciples
    伊藤 友美
    8th International Conference on Thai Studies, Jan. 2002, English, International Conference on Thai Studies, Nakhon Phanom, Thailand, International conference
    Oral presentation

  • Development of social aspects in contemporary Thai Buddhism: thoughts and activities of engaged Buddhists
    伊藤 友美
    Conference: Research on Thailand in the 1990s, Aug. 2000, English, Conference: Research on Thailand in the 1990s, Canberra, Australia, International conference
    Oral presentation

  • The impact of Marxism on Thai Buddhists: Buddhadasa and his disciples in the 1970s
    伊藤 友美
    Work-in-progress seminar, Aug. 1999, English, Faculty of Asian Studies, Canberra, Australia, International conference
    Oral presentation

  • Buddhadasa Bhikkhu and his intellectual circle in Thailand: 1932 _ 1973
    伊藤 友美
    Thai Studies Workshop, Nov. 1997, English, Thai Studies Workshop, Canberra, Australia, International conference
    Oral presentation

  • A Buddhadasa's message to the born Buddhists
    伊藤 友美
    14th conference of the International Association of the Historians of Asia, May 1996, English, International Association of the Historians of Asia, Bangkok, Thailand, International conference
    Oral presentation

■ Affiliated Academic Society
  • パーリ学仏教文化学会

  • 日本タイ学会

  • 「宗教と社会」学会

  • 神戸大学国際文化学会

  • 東南アジア学会

■ Research Themes
  • A Detailed Study of Modern History of Cross-Border Politics in Mainland Southeast Asia
    MURASHIMA Eiji, SHIRAISHI Masaya, SASAGAWA Hideo, NAMBA Chizuru, ITO Tomomi
    Japan Society for the Promotion of Science, Grants-in-Aid for Scientific Research, Grant-in-Aid for Scientific Research (A), Waseda University, 01 Apr. 2011 - 31 Mar. 2015
    The purpose of this research is to increase historical and contemporary knowledge on cross-border politics in mainland Southeast Asia (mainly Thailand, Vietnam, Cambodia and Laos) relying on the primary archival documents written in vernacular and Western languages. The following topics are treated, such as Buddhism intercourse among Thailand, Cambodia and Laos in the 19th Century, Communist cooperation among Thailand, Laos, Vietnam in the 1920-30s, Thai-Indochina relations and social changes in the age of independence in the 1940s, and cooperation for development in the Mekong border areas in Vietnam, Cambodia and Laos. As the result 32 articles and 8 research papers were published.

  • 伊藤 友美
    科学研究費補助金/基盤研究(C), Apr. 2012 - Mar. 2015, Principal investigator
    Competitive research funding

  • Chino-Siamese Society in 20^ Century Thailand
    MURASHIMA Eiji, MIYATA Toshiyuki, ENDO Gen, ITO Tomomi, ABE Tsuruyo
    Japan Society for the Promotion of Science, Grants-in-Aid for Scientific Research, Grant-in-Aid for Scientific Research (A), Waseda University, 2007 - 2009
    In order to explore political, economic, and socio-cultural dimensions of Chinese descendents in Thailand in the twentieth century, our team collected archival documents related to overseas Chinese in National Archives of Thailand, photographed old Chinese newspapers published in Thailand which are preserved at National Library of Thailand, and conducted anthropological field researches in Chinese descendent communities in Bangkok and provincial cities. As a result of this study, we clarified the origin and development of Chinese nationalism in Thailand, Chinese Communist movements in Thailand, the religious faiths of Chinese descendents, the Chinese distribution capitals in provincial cities, and the structure of Chinese community organizations.

  • 伊藤 友美
    科学研究費補助金/若手研究(B), 2009, Principal investigator
    Competitive research funding

  • 伊藤 友美
    科学研究費補助金/若手研究(B), 2006, Principal investigator
    Competitive research funding

  • Detailed Historical Studies of Communism Movements in Thailand
    MURASHIMA Eiji, HARA Fujio, KIKUCHI Youko, ITO Tomomi
    Japan Society for the Promotion of Science, Grants-in-Aid for Scientific Research, Grant-in-Aid for Scientific Research (A), Waseda University, 2003 - 2005
    The purpose of this study is the following two points : 1) To describe the history of the Communist Party of Siam(CPS, the Communist Party of Thailand after 1941) and its relationship to communist movements and national liberation movements in the neighboring countries, such as China, Malaya, Vietnam, Laos and Cambodia ; and 2) To clarify the relationship and antagonism between the Chinese Communist Party (CCP) and the Kuomintang (KMT) based in Thailand ; Because serious conflicts broke out after CP was established after KMT. The communist movement in Thailand began among ethnic Chinese first and gradually expanded among ethnic Thais. In 2005 we continued our research from the previous year and collected materials about the relationship between the CPM and the CCP. We visited libraries of Singapore National University and Hong Kong University and extensively looked through documents (including periodicals) regarding the CCP and KMT. In Bangkok at the National Library of Thailand I collected materials about this topic and thoroughly read Chinese newspapers published in the post-WWII period, including the official periodical publication by the Thailand branch of the CCP, the newspaper published by the CPT, and the official periodical publication of the Thailand branch of the KMT. We also had a look at Chinese newspapers in general, which were published in the 1930s, because members of the CPM contributed their articles in the cultural columns. At the same time, we interviewed former cadets of the CPT living in Bangkok. Also, our team conducted extensive research in Malaysia and Laos in order to collect materials and interview with former cadets in communist parties who had close relationship with the CPT. Through the whole research we discovered many facts and materials which had been little known among historians of Southeast Asia. Our new findings included a serious conflict in 1926-1927 between the KMT general branch in Siam and the special section of KMT in Siam under the leadership of the leftist director of the KMT for overseas activities ; close relationship of the latter members with overseas activities of the CCP in Siam after 1927 ; details of the CCP members' exile to Siam after April 1927 ; and roles of the sub-publications of Chinese newspapers in propagation of communism.

  • 近現代タイにおける女性仏教運動-ジェンダーの視点から見た仏教社会の構造と思想史-
    伊藤 友美
    日本学術振興会, 科学研究費助成事業, 若手研究(B), 神戸大学, 2002 - 2004
    平成16年度には、まず6月26日-7月5日に韓国で開催された国際女性仏教徒会議に参加した。同会議では、これまでタイにおいて進行中の比丘尼復興運動に関する研究成果を報告し、またスリランカ、カンボジア、ベトナム、韓国、台湾、チベット、モンゴルなど、タイ以外の仏教国から参加した女性仏教徒と情報・意見交換を行った。特に、タイに先行して比丘尼復興運動が急速な進展を見せているスリランカの比丘尼および在家支援者からは、タイの各比丘尼支援グループが、スリランカのどのグループと接点を持っているのかについての、貴重な情報を得ることができた。 次に8月22日-9月1日には、タイで比丘尼復興運動の新展開について、聞き取り調査および資料収集を行った。これまでタンマナンター比丘尼を中心に、複数のグループが相応の協力関係を保ちながら、比丘尼復興運動を展開していたのであるが、この調査時までに比丘尼復興運動推進者の間で相互不信が強まっていることが確認された。とりわけ、タンマナンター比丘尼を協力に後押ししていた女性上院議員ラビアップラット・ポンパーニットが、比丘尼復興運動に対する積極的支援を停止したことは、重要であると考えられる。また、スリランカと強力なパイプを持つタンマナンターから支援を得られない女性たちが、タイ人の僧侶によって沙弥尼の戒を受ける動きが、急速に拡大していた。タンマナンターのグループが厳格な人選を行っているのに対し、後者のグループは比丘尼出家に対する強い意欲をもつ女性たちに広く門戸を開いている。しかし、後者のグループに属する沙弥尼たちが比丘尼に出家するためには、スリランカの比丘および比丘尼による得度を受ける必要があるが、スリランカ渡航・滞在資金、タイ帰国後の見通しなどの点で、実現には多くの課題が残っている。 平成17年2月12日-17日、再度、タイでの聞き取り調査および資料収集を行う。

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