寺内 直子 | ![]() |
テラウチ ナオコ | |
大学院国際文化学研究科 文化相関専攻 | |
教授 | |
学長補佐 | |
音楽関係 |
2018年11月 Society for Ethnomusicology, Bruno Nettl Prize 2018, What the Doctor Overheard: Dr. Leopold Mueller's Account of Music in Early Meiji Japan
Recognized an outstanding publication contributing to or dealing with the history of the field of ethnomusicology国際学会・会議・シンポジウム等の賞
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(学術雑誌)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
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研究論文(大学,研究機関等紀要)
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研究論文(学術雑誌)
研究論文(大学,研究機関等紀要)
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研究論文(学術雑誌)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
This paper examines the musical practice of gagaku, the royal court music of Japan, in the early 1940s, which follows an essay of the author published in 2002, discussing on the gagaku recording in 1903. Recently, several old wax cylinders or 78-rpm recor
神戸大学大学院国際文化学研究科, 2008年07月, 国際文化学研究, 30:1-29, 1 - 29, 日本語研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
Gagaku 雅楽, which is the oldest genre of Japanese traditional music preserved in the Court rituals, has experienced a rapid and drastic change after 1970s. This article will study the new movements of gagaku as artistic music by analyzing the National Thea
神戸大学, 2007年02月, 国際文化学研究, 27, 51-81, 51 - 80, 日本語研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
This paper examines the method and materials that the Japanese government employed to explain its own culture to the West, when it got involved in the globalization at the late 19th century. In concrete, the musical instruments and documents, which were s
神戸大学国際文化学部, 2005年09月, 国際文化学研究, 24, 1p-29p, A1 - A29, 日本語研究論文(大学,研究機関等紀要)
研究論文(大学,研究機関等紀要)
研究論文(学術雑誌)
研究論文(国際会議プロシーディングス)
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研究論文(国際会議プロシーディングス)
研究論文(学術雑誌)
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The wagon _??__??_, the Japanese indigenous six-stringed zither, is often said to have been used only in Japanese native genres such as mikagura _??__??__??_, azuma-asobi _??__??_, and the like. However, from the 10th century, the wagon was introduced into togaku _??__??_ and saibara _??__??__??_ in the context of private concerts, called gyoyu _??__??_, held by a small number of high ranking nobles. Neither this fact, nor the nature of the wagon's musical practice at that time are well known. Fortunately, several sources on the wagon compiled or copied during the Edo period by the musicians of the Ayanokoji family _??__??__??__??_ and others are available. The source Gakurin-gosho _??__??__??__??_ is of most importance in the following regards; 1) It could be dated back to the 15th century which means it represents the old performance tradition, from the time before the saibara tradition's loss in the late Muromachi period. 2) It contains a detailed scores of the wagon as used in both saibara and togaku. An analysis of these sources has made the followings apparent; First, in saibara, the wagon repeats two fixed patterns called sugagaki _??__??_ and katagaki _??__??_ regardless of the vocal melodies. The former pattern is used in go-hyoshi _??__??__??_ or 8 unit pieces and the latter in sando-byoshi _??__??__??__??_ or 4 unit pieces. The wagon part's lack of a close relationship with the vocal part is a characteristic shared with other native vocal genres such as mikagura and azuma-asobi. The basic techniques included in sugagaki and katagaki patterns in saibara can in fact be found in various native genres, so it is possible that sugagaki and katagaki were constructed from these already existed techniques. In this sense, the wagon as used in saibara can be seen as part of a unified lineage of the wagon practice in Japanese native court songs including mikagura.
In the case of mikagura, however, a periodical cyclic structure is lacking (except in a small number of exceptional pieces) and the wagon is not played in a periodic patternized manner. On the other hand, periodical repetition is a characteristic of the wagon part in saibara which bears similarity to the rhythmic structure of togaku. In saibara, the wagon actually played in a clear rhythmic role, with unequivocal accents marked with the plectrum pattern in a cycle.
Unlike in saibara, the wagon in togaku has developed a more melodic dimension that follows the wind instruments' fundamental melody line. In order to highlight its distinction from other long zither, so or koto, in togaku ensemble, the wagon was always played using plectrum patterns that produced a unique sound and strong accents in a periodical cycle.
Although, the wagon was used in a highly patternized way in togaku, different arrangements of a single piece in the sources examined show considerable variety in their detail. This suggests a flexibility in arrangement of individual melodies. In this regard, the wagon had more scope for musical development in the context of togaku than it did in saibara, for the latter case the wagon played only two fixed patterns. In togaku, then, the wagon's style was in closer accord with the ideals of gyoyu which allowed a large amount of improvisation or personal arrangement of melodies.
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研究論文(学術雑誌)
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研究論文(国際会議プロシーディングス)
Kofu-Ryoritsu-no-Maki (KRRM, also known as Kofu/Hooshoo-fu Ryoritsukan/Kofu Ritsuryo-kan) _??__??__??__??__??_, a tablature score for shoo _??_ (mouth organ with 17 bamboo pipes, used in gagaku _??__??_), was compiled in the early 13th century by musicians of the Toyohara family. It includes a large repertoire of toogaku _??__??_ pieces and is especially significant as one of the earliest sources which includes the indications nobe _??_ and haya _??_, a pair of metrical specifications.
The elements of the notational system of KRRM are as follows:
1. Primary tablature signs in vertical column of notation indicating the names of the pipes of the instrument.
2. Secondary signs dealing with rhythm, namely ku-ten _??__??_ (intra-columnary dots) and kobyooshi-ten _??__??__??__??_ (dots to the right of the notational column). Although the ku-ten and kobyooshi-ten systems are applied to the notational column simultaneously in KRRM, these can be analyzed independently.
Analysis focusing on these elements has made it clear that all measured toogaku pieces can be classified into two rhythmic types. Furthermore, comparison of the melodies in KRRM with those in Sango-Yooroku (SGYR) _??__??__??__??_ and Jinchi-Yooroku (JCYR) _??__??__??__??_, both of which were compiled in the late 12th century by Fujiwara no Moronaga, has shown that melodic features in KRRM correspond to those in SGYR and JCYR, although the two types of KRRM are divided into four types in SGYR and JCYR.
The metrical indications nobe and haya can be found in KRRM, while they cannot be found in SGYR and JCYR. It is possible, however, to apply the indications in KRRM to SGYR and JCYR because of the correspondence of melodies between the sources. The relationships between the indications of nobe/haya and the four rhythmic types are as follows:
Type AA: one primary tablature sign for every kobyooshi. →haya
Type B: two or more primary tablature signs for every kobyooshi, with syncopated melodic movement →nobe
Type A: one primary tablature sign for every kobyooshi, or two or more primary tablature signs for odd-numbered kobyooshi →haya (nobe)
Type AB: one or two primary tablature signs for each kobyooshi →haya (nobe)
In the greater part of the repertoire of SGYR and JCYR, an original melody and an arrangement of this is given for each measured piece. In nobe-yahyooshi _??__??__??__??_ pieces particularly, most of the original melodies can be classified into Type A or AB, and the arrangements into Type B. Even though these pieces are classified as nobe pieces as a whole, the original versions in Type A or AB may be classified as haya pieces in terms of the density of tablature signs and melodic movement. In some cases, the original versions in Type A or AB of nobe are expressly referred to as haya in KRRM.
Today the classification of nobe and haya is fixed for each piece, but it seems not to have been in the late Heian to early Kamakura periods (the 12th-13th centuries). In other words, there were several versions of each piece, differing from each other in terms of the metrical specifications nobe and haya.
Jinchi-yoroku (JCYR) _??__??__??__??_, a tablature score for gakuso _??__??_ (the long zither used in gagaku _??__??_), was compiled in the late 12th century by Fujiwara no Moronaga _??__??__??__??_ (1138-92). It stands out among the rich variety of written source materials associated with gagaku as a comparatively large scale source. It includes explanations of notational systems _??__??__??_ and tablature scores of choshi _??__??_, saibara _??__??__??_, togaku _??__??_, komagaku _??__??__??_, and gigaku _??__??_ pieces.
The elements of the notational system of JCYR are as follows:
1. Primary tablature signs indicating names of the strings of the instrument
2. Secondary signs dealing with rhythm
3. Tertiary signs dealing with performance techniques, especially those of the left hand
After analysis focusing on the first two elements, it has become clear that all measured togakv pieces can be classified into four rhythmic types:
Type AA: one primary tablature sign for every kobyoshi _??__??__??_ (unit of rhythm)
Type A: one primary tablature sign for every kobyosh, or one primary tablature sign for even-numbered kobyoshi and two or more primary tablature signs for odd-numbered kobyoshi; the secondary sign ka _??_ appears only in odd-numbered kobyoshi
Type B: two or more primary tablature signs for every kobyoshi, with a syncopated melodic movement; the secondary sign ka appears only in odd-numbered kobyoshi
Type AB: a mixture of Types A and B, with one or two primary tablature signs for each kobyoshi; the secondary sign ka appears both in even-and odd-numbered kobyoshi
In the major part of the togaku repertoire, each measured piece has original melody (genkyoku _??__??_) and an arrangement of this melody (dokyoku _??__??_). Most of the original melodies may be classified into Type A and the arranged ones into Type B.In some cases, melodies of Type B are given the metrical specification gaku-byoshi _??__??__??_, as opposed to tada-byoshi _??__??__??_. Analysis of the frequency of appearance of the secondary sign ka, especially when comparing Types A and B, shows that genkyoku of Type A are likely to bear the indication tada-byoshi, and that this is the same as that of tada-byoshi as interpreted today, in the sense that the odd-numbered kobyoshi are of longer duration than the even-numbered.
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書評論文,書評,文献紹介等
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書評論文,書評,文献紹介等
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書評論文,書評,文献紹介等
記事・総説・解説・論説等(学術雑誌)
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記事・総説・解説・論説等(学術雑誌)
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教科書・概説・概論
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シンポジウム・ワークショップパネル(指名)
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口頭発表(一般)
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公開講演,セミナー,チュートリアル,講習,講義等
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公開講演,セミナー,チュートリアル,講習,講義等
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シンポジウム・ワークショップパネル(公募)
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シンポジウム・ワークショップパネル(公募)
シンポジウム・ワークショップパネル(公募)
口頭発表(一般)
シンポジウム・ワークショップパネル(公募)
シンポジウム・ワークショップパネル(公募)
シンポジウム・ワークショップパネル(公募)
シンポジウム・ワークショップパネル(公募)
シンポジウム・ワークショップパネル(公募)
シンポジウム・ワークショップパネル(公募)
口頭発表(一般)
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口頭発表(一般)
口頭発表(一般)
シンポジウム・ワークショップパネル(公募)
口頭発表(一般)
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口頭発表(一般)
シンポジウム・ワークショップパネル(公募)
シンポジウム・ワークショップパネル(公募)
口頭発表(一般)
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